Archive for January, 2007

The Sentinel

January 31, 2007

The Sentinel apparently said @ This Link

Calvinosophy is a God-dishonoring clone of Christianity. It’s a pagan soup of dreams and visions, hallucinations and flashbacks, fantasies and figments. And it ties the Holy One to sin. It’s a system perfectly fraught with evil and …

It would be nice to see him/her support there opinion from Scripture besides just posting a hit and run opinion with nothing to substantiate his claims. As then it only becomes, an opinionated rant, with no foundation, beyond the authors opinion.  Normally when folks bash either God, Calvinism, or God's true elect, whether from those claiming to be  insde the camp or outside of it, they give their opinions, with nothing to back it up, beyond personal point of view. So, their claims have little if any credibility.

The Sentinel

January 31, 2007

The Sentinel apparently said @ This Link

Calvinosophy is a God-dishonoring clone of Christianity. It’s a pagan soup of dreams and visions, hallucinations and flashbacks, fantasies and figments. And it ties the Holy One to sin. It’s a system perfectly fraught with evil and …

It would be nice to see him/her support there opinion from Scripture besides just posting a hit and run opinion with nothing to substantiate his claims. As then it only becomes, an opinionated rant, with no foundation, beyond the authors opinion.  Normally when folks bash either God, Calvinism, or God's true elect, whether from those claiming to be  insde the camp or outside of it, they give their opinions, with nothing to back it up, beyond personal point of view. So, their claims have little if any credibility.

A sorrow no words can express

January 30, 2007

I seem to be there again, and so until it lifts at least some quotes and pics will likely fill the majority of my blog:  This John Knox quote seemed relevant, personally right now.

These things I put you in mind of, beloved mother, that, albeit your pains sometimes are so horrible, that you find no release nor comfort, neither in spirit nor body; yet if the heart can only sob unto God, despair not; you shall obtain your heart's desire, and you are not destitute of faith. For at such time as the flesh, natural reason, the law of God, the present torment, and the devil, at once do cry,"God is angry, and therefore is there neither help nor remedy to be hoped for at his hands" ­ at such time, I say, to sob unto God is the demonstration of the secret seed of God, which is hid in God's elect children; and that sobs only are a more acceptable sacrifice unto God, than, without this cross, to give our bodies to be burnt, even for the truth's sake. For if God is present by [the] assistance of his Holy Spirit, or no doubt is in our conscience, but we stand assuredly in God's favour, what can corporeal trouble hurt the soul or mind? seeing the bitter frosty wind cannot hurt the body itself, which is most warmly covered and clad from violence of the cold.   [John Knox]

A sorrow no words can express

January 30, 2007

I seem to be there again, and so until it lifts at least some quotes and pics will likely fill the majority of my blog:  This John Knox quote seemed relevant, personally right now.

These things I put you in mind of, beloved mother, that, albeit your pains sometimes are so horrible, that you find no release nor comfort, neither in spirit nor body; yet if the heart can only sob unto God, despair not; you shall obtain your heart's desire, and you are not destitute of faith. For at such time as the flesh, natural reason, the law of God, the present torment, and the devil, at once do cry,"God is angry, and therefore is there neither help nor remedy to be hoped for at his hands" ­ at such time, I say, to sob unto God is the demonstration of the secret seed of God, which is hid in God's elect children; and that sobs only are a more acceptable sacrifice unto God, than, without this cross, to give our bodies to be burnt, even for the truth's sake. For if God is present by [the] assistance of his Holy Spirit, or no doubt is in our conscience, but we stand assuredly in God's favour, what can corporeal trouble hurt the soul or mind? seeing the bitter frosty wind cannot hurt the body itself, which is most warmly covered and clad from violence of the cold.   [John Knox]

On Praying

January 30, 2007

How many of us who call on God's Name, could say the same?

And talking of praying I would appreciate anyone praying for me. As I have to head back to bed, as I'm just in too much pain to stay up.

A Heart rightly-broken

January 29, 2007

The list below is by John Bunyan, from his book "The Acceptable Sacrifice" a short treatise on Psalm 51, on what it means to have a broken and contrite heart.

  • 1) MAN is DEAD and must be QUICKENED.
  • 2) Man is a FOOL, and must be made WISE.
  • 3) MAN is PROUD, and must be HUMBLED.
  • 4) Man is SELF-WILLED and must be BROKEN.
  • 5) MAN is FEARLESS, and must be made to CONSIDER.
  • 6) MAN is a FALSE BELIEVER, and must be RECTIFIED.
  • 7) MAN is LOVER OF SIN, and must be WEANED from it.
  • 8) MAN DISRELISHES THE THINGS OF GOD, and can take no savor in them until HIS HEART IS BROKEN.

 I can testify to the above first-hand having been the fool who for a while, was all of the above, some time ago,  And now the cry of Jeremiah in Lamentations 3 seems to continually be on my lips. I don’t intend to say any more about my own particular foolishness, as most long-term readers will already know.

3:1 I am the man who has seen affliction under the rod of his wrath; 2 he has driven and brought me into darkness without any light; 3 surely against me he turns his hand again and again the whole day long. 4 He has made my flesh and my skin waste away; he has broken my bones; 5 he has besieged and enveloped me with bitterness and tribulation; 6 he has made me dwell in darkness like the dead of long ago. 7 He has walled me about so that I cannot escape; he has made my chains heavy; 8 though I call and cry for help, he shuts out my prayer; 9 he has blocked my ways with blocks of stones; he has made my paths crooked.

 

But as I go on my way, I see other fools. Much longer term fools who have  never exhibited anything else besides foolishness in the big picture. I was thinking the weekend, as I writhed about my bed in agony of body, if those who mocked and slandered me by calling me a liar and a hypocondriach, if I should ever wish similar upon them, or if that would be a sinful thing to do. We all die once, and most are ill before death, its very rare death is sudden, though it obviously happens.  Will they think of me when there time comes, and the way they mocked and slandered someone who isn’t dying in the normal quick bang fire way,  yet has that degree of illness?  That I lived too long for them to take me seriously?  Well, I wasn’t prepared to wish that on them, as it felt wrong. I wouldn’t wish this on my worst enemy.  But a heart rightly broken? Yes, after having been the fool for a while who took they path  they  have chosen continuously,  yes, I wish them a heart rightly broken. And this post isn’t just addressing those individuals who slandered me,  but any who take such a light view of sin who happen by. As I am the fool who has seen affliction, beyond and above most usual means,  and  it was only having a heart rightly broken, that made me start to fear sin and by  consquence, also God. It was the brokenness and torments of conscience,  that  changed something within me, to turn my back on the folly of earlier.  The tears that seem to go unheard and unseen, and the brokenness that often continues, even when on the right path, are constant reminders. As David said, His sin was forever before him, (Psalm 51:3) and that seems to be the case for me too.  I think the folly that comes from the proud, stubborn self-will, lord of our heart that Bunyan speaks of, is probably the truest madness I know. I’m not meaning the type of madness where the psyche world comes in and takes care of you, or at least they often  unfortunately do,  and then you can continue to excuse your sin by giving it a mental health label and so make it respectable. Those who were slandering me a week or so ago, both have mental health diagnoses, both of which their so called symptoms are often nothing besides manifestations of spiritual sickness.  And from their behaviour towards me, (and others by one of them in former times)  I would say this has been again confirmed.  Depressive states are often a symptom of our sick souls, and how we are spiritually blind.  Dr. Martin Lloyd Jones, did a very good series on this very subject,  and I agreed mostly with what he had to say on it.  Yet even amongst Christendom, we excuse sin by letting the mental health lablels that have no foundation in God’s Word excuse sin we see, rather than calling it what it is.  There "symptoms" will often manifest feelings of pity for the individual involved and so we over-look their sin to cater to their feelings.  I am not saying there is never physical causes for depressive illnesses, I know this only too well myself from my dark place. A brain full of toxins is enough to make anyone depressed now and then,  and there are often other aggravating factors. No neurological illness doesn’t have depression as a symptom. So, I seem to be blighted all the way around as far as not experiencing my dark place. Yet previously, despite all the mental health labels I had, I have never once been diagnosed as depressed. Its against the core of my nature which is what makes it so hard to endure. As its totally alien to me.

However, to get back on tack, the foolishness of man’s heart, when having no fear of God,  a broken heart can and will cure.  And so, I hope those who have maligned, mocked and slandered me, (and others who have similar folly and such a light view of sin) have their heart rightly broken. As without it, they are on the wrong path so continuously, chances are they will never got off it, unless there heart be rightly broken by God.  If God doesn’t break their hearts, then its a sure sign that He doesn’t have a Father’s love for them. So, I hope for their sake, He does.

A few choice Excerpts from Bunyan’s book:

A wild man or mad man, let him alone and he will greatly busy himself all his life to accomplish that which when it is completed, amounts to nothing: The work, the toil, the travail of such a one comes to nothing, save to declare that he was out of his wits that did it. David, imitating of such a one, scrabbled upon the gate of the king, as fools do with chalk; and like to this is all the work of  all carnal men in the world. (1 Sam 21:12-13). Hence, such a one is said to labour for the wind, or for what will amount to no more than if he filled his belly with the East wind. (Eccles 5:16; Job 15:2;)

Thou lovest thy sin, and neither rod nor good words will yet reclaim thee. Well, take heed; if thou wilt not be reclaimed, God will make thee a posset of them, which shall be so bitter to thy soul, so irksome to thy taste, so loathesome to thy mind, and so afflicting to thy heart, that it shall break it with sickness and grief, till it be loathsome to thee. I say thus will he do it if he loves thee; if not, he will suffer thee to take thy course and will let thee go on.

There is a fear of man, fear of losing his favour, his love, his good-will, his friendship. But come now to God; why none fear him, that is by nature, none reverence him; thy neither fear his frowns, nor seek his favour, nor enquire how they may escape his revenging hand that is lifted up against their sins, and their souls because of sin. Little things they fear of losing them, but the soul they are not afraid to lose.

I don’t think we should be surprised by man’s cruelty and inconsideration to others.  As mostly it only happens when they are prepared to be cruelest of all to their own souls.  

 

Comfort From John Knox

January 29, 2007

I was reminded of this quote by John Knox, after reading at Raging Calvinst's blog this morn, as I believe it maybe from the same piece. I posted this Knox quote a year or two ago on an old blog space, but I don't believe it is on this current space:

The very sons of God, in the time of their trouble, is to impute unto God some other affection than there is, or can be in him, towards his children; and sometimes to complain upon God, as that he did those things which, in very deed, he cannot do to his elect. David and Job often complained that God had left them, had become their enemy, regarded not their prayers, and took no heed to deliver them. And yet it is impossible that God shall either leave his chosen, or that he shall despise the humble petitions of such as do incall his support. But such complaints are the voices of the flesh, wherewith God is not offended so as to reject his elect, [12]but pardons them among their innumerable infirmities and sins. And therefore, dearly beloved, despair you not, albeit the flesh sometimes bursts out in heavy complaints, as it were, against God. You are not more perfect than were David and Job; and you cannot be so perfect as Christ himself was, who, upon the cross, cried, "My God, my God, why hast thou forsaken me? (Matt. 27:46). Consider, dear mother, how lamentable and horrible were those words to the only Son of God. And David, in the eighty-eighth psalm (which, for the better understanding, I desire you to read) complains upon God, that night and day he had cried, and yet he was not delivered; "But," says he, "my soul is filled with dolour; I am as a man without strength. I am like unto those that are gone down into the pit, of whom thou hast no more mind; like unto those that are cut off by thy hand. Thou hast put me in a deep dungeon. All thy wrath lieth upon me. Why leavest thou me, Lord? Why hidest thou thy face so far from me? Thou hast removed all my friends from me. Thou hast made me odious unto them (Ps. 88:3-8). And thus he ends his psalm and complaint, without mention of any comfort received. And Job, in diverse places of his book, makes even the like complaints; sometimes saying that God was his enemy, and had set him, as it were, a mark to shoot at; and, therefore, that his soul desires actual destruction (cf. Job 16:13).But to our matter: of these precedents it is plain that God\'s elect, before you, suffered the like cross as presently you suffer; that they have complained as you complain; that they have thought themselves abject [cast off] as you have thought, and yet may [still] think yourself; and yet, nevertheless, they were sure in God\'s favour. Hope, dear mother, and look you for the same; hope (I say) against hope. How horrible the pain is to suffer that cross none can express, except such as have proved it. Fearful it is, for the very pain itself; but most fearful it is, for that the godly, so tormented, judges God to be angry, in fury, and in rage against them, as is before expressed. Seeing we have found this cross to appertain to God\'s children, it shall be profitable to search out the causes of the same. Plain it is, that not only God works all to the profit of his elect, but also that he works it of such love towards them, and with such wisdom, that otherwise things could not be. And to understand this is very profitable, partly to satisfy the grudging complaints of the flesh, which in trouble, commonly does question, Why does God this or that? And albeit the flesh in this earth can never be fully satisfied; but even as hunger and thirst from time to time assault it, so do other more gross imperfections. Yet the inward man, with sobs unto God, knowing the causes why the very just are sorely troubled and tormented in body and spirit in this life, receives sure comfort, and gets some stay of God's mercy, by knowing the causes of the trouble.  John Knox

Paypal vs Google Checkout

January 29, 2007

I've always heard bad reports of paypal, as far as if the customer was ripped off by a seller. The end of last year, I signed up for a service, paid my £52 British pounds via my paypal account  to the company involved via paypal, and promptly never heard from them again despite repeated emails. So, I contacted Paypal, to open a dispute. And they  have decided in my favour and are returning the money to me. From what I could tell, if the seller involved has money in their paypal account, then paypal debit the sellers account directly and get you your money back. If HOWEVER, the seller does not have funds in their account, then I think its likely to be a very different matter.  Surfing around this morning while trying to wake up, and acclimatimise my mind and spirit to cope with the level of pain I am in,  I saw Google now has a similar to PayPal service called Google Checkout.  I have never bothered to use the specific to Europe section of Paypal, but always used the American site.  And this was the first dispute I had with a seller. But so far so good, and I'm fairly pleased how Paypal handled it. And will stick with what or who I know and give Google checkout a miss. Even though aware it could have worked out otherwise if the company had have had no funds in their pay pal account.  Incidentally, this was the UK company who I paid to get the service from and then heard no more.  Name 'em and shame 'em being my policy on most things.  Host Me.  when its either big business or something that is continuous and forever ongoing with an individual.

The Puritan Confession of Faith

January 28, 2007

DJ: I liked this article, mostly because it points to what spiritual dwarfs we are today by comparison to the worthies of old.  For those tooning in this Lord's Day expecting to see the next installment of  "Reflections of providence from a dying woman"   I'm not sure I shall be able to get to it today to be able to type it up. Maybe later, who knows. Pastor Todd, if you read this, thanks for your note, (DV) I'll be able to reply soon.  I was encouraged that you noted what had  been my aim, by handtyping almost all my quotes up, that they are  not the ones usually out there.

A Puritan Confession of Faith Westminster Confession of Faith General Information Introduction "With the heart man believeth unto righteousness, and with the mouth confession is made unto salvation." Ro. 10:10 "Search the Scriptures" John 5:39 Language updated and clarified, and extra proof texts and material gathered from the "Westminster Confession of Faith" – 1644 and "Second London Confession of Faith" – 1677 by Larry Pierce, 1992 The art of making catechisms and confessions reached its zenith in the time of the Puritans. During the most distressing times in England, the most famous English catechism and confession were drafted by the Puritans. All other attempts since then fall in the shadow of the work of the Westminster divines. This confession was produced by a unique people, men and women who lived such holy lives, they were derided by their enemies with the nickname of "pure-itans". J. I. Packer says of these godly men: "What did the Puritans have that we lack today? … Maturity! We are spiritual dwarfs. Protestantism is man-centred, manipulative, success-oriented, self-indulgent, and sentimental, 3000 miles wide and half an inch deep. The Puritans by contrast were spiritual giants. They served a great God and had a passion for godliness. Their Christian experience was natural and unselfconscious, while ours is often artificial and boastful. They were committed to spiritual integrity and had a fear of hypocrisy." (From the Emmaus Journal, p. 79, Fall 1991, by permission) We have reproduced and updated the old Westminster work so you can more easily read and understand it. There is nothing sacred in old English spellings. We have not knowingly altered the intent of what was written, except on two points. In those times politics and the church were quite intertwined. I have followed the 1677 Confession and have omitted any chapters that would mix church and state. Also the chapter on Baptism was revised to reflect the 1677 Confession. However, in the main, this creed has been altered very little. I commend it to you for your study and edification. Objections to the Creeds: 1) We have no creed but Christ. Those who hold this view usually ignore any written creed of the church and indeed are usually quite unaware of any church history. This view contains no small amount of conceit. For, indeed they are saying in effect, that no one who has gone before has seen the truth in God's Word except them. This denies the very clarity of the Scriptures. How do we know they are correct? 2) The creeds are old-fashioned. All God's truth is ancient. C.H. Spurgeon said: "There shall be no new God, nor new devil, nor shall we ever have a new saviour, nor a new atonement. Why then should we be attracted by the error and nonsense which everywhere plead for a hearing because they are new? To suppose the Theology can be new is to imagine that the Lord himself is of yesterday. A doctrine lately true must of necessity be false. Falsehood has no beard, but truth is hoary with age immeasurable. The old Gospel is the only Gospel. Pity is our only feeling toward those young preachers who cry: `See my new Theology!' in just the same spirit as little Mary says: `See my pretty new frock!'" God's truth does not change any more than he can change. Paul said in Hebrews 13:8, "Jesus Christ the same yesterday, today and for ever." Spurgeon commenting on this verse said this. "Immutability is ascribed to Christ, and we remark the he was evermore to his people what he now is, for he was the same yesterday. Distinctions have been drawn by certain exceedingly wise men (measured by their own estimate of themselves), between the people of God who lived before the coming of Christ, and those who lived afterwards. We have even heard it asserted that those who lived before the coming of Christ do not belong to the church of God! We never know what we shall hear next, and perhaps it is a mercy that these absurdities are revealed one at a time, in order that we may be able to endure their stupidity without dying of amazement. Why, every child of God in every place stands on the same footing; the Lord has not some children best beloved, some second-rate offspring, and others whom he hardly cares about. These who saw Christ's day before it came, had a great difference as to what they knew, and perhaps in the same measure a difference as to what they enjoyed while on earth in meditating upon Christ; but they were all washed in the same blood, all redeemed with the same ransom price, and made members of the same body. Israel in the covenant of grace is not the natural Israel, but all believers in all ages. Before the first advent, all the types and shadows all pointed one way — they pointed to Christ, and to him all the saints looked with hope. Those who lived before Christ were not saved with a different salvation to that which shall come to us. They exercised faith as we must; that faith struggled as ours struggles, and that faith obtained its reward as ours shall. As like as a man's face to that which he sees in a glass is the spiritual life of David to the spiritual life of the believer now. Take the book of Psalms in your hand, and forgetting for an instant that you have the representation of the life of one of the olden time, you might suppose that David wrote but yesterday. Even in what he writes of Christ, he seems as though he lived after Christ instead of before, and both in what he sees of himself and in what he sees of his Saviour, he appears to be rather a Christian writer than a Jew; I mean that living before Christ he has the same hopes and the same fears, the same joys and the same sorrows, there is the same estimate of his blessed Redeemer which you and I have in these times. Jesus was the same yesterday as an anointed Saviour to his people as he is today, and they under him receive like precious gifts. If the goodly fellowship of the prophets could be here today, they would all testify to you that he was the same in every office in their time as he is in these our days." (from Sermon No. 848, January 3, 1869) In another article Spurgeon said: "Those who labour to smoother `Calvinism' will find that it dies hard, and, it may be, they will come, after many defeats, to perceive the certain fact that it will outlive it opponents. Its funeral oration has been pronounced many times before now, but the performance has been premature. It will live when the present phase of religious misbelief has gone done to eternal execration amid the groans of those it has undone. Today it may be sneered at; nevertheless, it is but yesterday that it numbered among its adherents the ablest men of the age; and tomorrow, it may be, when once again there shall be giants in theology, it will come to the front, and ask in vain for its adversaries." "Calvinism, pure and simple, is but one form of Evangelism; it is not perfect, for it lacks some of the balancing truths of the system which arose as a remonstrance against its mistakes, but still it contains within it so large a measure of divinely immortal truth that it will never die. `Modern thought' is but the thistledown upon the hillside; the wind shall carry it away, but the primeval mount of `Calvinism', which is none other than Pauline or Christian doctrine, shall stand fast for aye." (The Sword and the Trowel, Feb. 1874, p. 31) These old creeds embody the truth of God as the church saw it at that time. We can learn much from what they wrote. "Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where [is] the good way, and walk therein, and ye shall find rest for your souls. …" (Jeremiah 6:16) 3) The creeds contained errors. So does your phone book, but you use it anyway. No creed is perfect, not even this one. However, it does contain such a large body of God's truth, you will benefit from the study of it. Indeed, after some study, what you now consider errors, you may find were not errors at all. 4) The creeds are too difficult to understand. This objection is really against God himself. In effect they are saying the Bible is too difficult to understand. Peter in referring to Paul's epistles: "As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction." (2 Peter 3:16) Note that Peter did not say they were impossible to understand. He did not say everything was difficult to understand. If he had, you may have an excuse. However, there is much in the Bible that can be easily grasped by a person of average intelligence. To not even try is foolish. I have found that even though there are things I do not understand today, as I keep studying, my knowledge grows. These creeds are the attempts by holy men of old to give you a road map into the deeper things of God's truth. Study them carefully and they will be better understood as time passes. There are many things you may not agree with. These ideas will stretch you spiritually. Keep studying. Some of the truths in these writings took me years to understand. Conclusion Take these two creeds, "The Confession" and the "Shorter Catechism". Master the shorter catechism first, and then study the "Confession" As time goes by you will better understand the truths contained in these two Puritan writings. Do not give up! May you be known for your holy living just as the Puritans were. God bless your study of his Word.  

The Puritan Confession of faith can be read at THIS site, (scroll down) where the above excerpt is also from.

 

Killing time while times killing me

January 28, 2007

I've been in bed all weekend, owing to pain factors.  Thankfully I have computer access from my bed or the days would be even worse. Two things in this illness and the circumstances I have it in that I struggle with above any other, is being alone, and boredom. What do you do to fill the hours when in bed all day long sometimes a week at a stretch and often too sick to read or study for any amount of time.  Sometimes, it feels as if  being alone and the bordeom that comes almost every day on some level, though always worse when bed-bound, are killing me more surely than this illness is.

Those who mock and slander  me, will no doubt don their Sunday best and enter a church today.  I don't know how they can look God in the face let alone have the  nerve to call on His name.  People think we as Calvinists set ourselves up as above others. Yet we as Calvinists know anything we have is from God himself including faith and grace.  Yet I've heard it  implied that we think there is never tares amongst the wheat in Calvinism. Yet that is no less true of Calvinism than anywhere else.  There are just as  many  Calvinistic churches with their Sunday Christians,  as anywhere else. But whatever, whether Calvinists or any other type of Christians, it is often those Sunday Christians who by poor example and  not being a light to the world, that will do more harm when claiming the name of Christ, by there poor ungodly example, though they can often fool many folks for long periods of time as long as nothing upsets them, and people see folks like these Sunday Christians and think its a true representative of a life of faith so turn away, disillusioned, and deluded, often swearing never to darken a Christians door again. I know because I did this myself in the past, for many, many years.  I think those are the ones who unless they turn to God and have real faith, they are the ones who will suffer  many stripes, because they may well have had a hand in turning people away from having anything to do with faith on account of their example.

There are the Phony calvinists as much as phony other types. God is no respector of persons.  Most of the solid, faithful Christians I have known or know, for reasons beyond their control are not in church attendance.  It takes more than going to church, and hearing a sermon, and talking like you understand, to have faith. It takes a heart that is wanting to do God's will, that turns away from sin, and a whole new way of life.  Don't let those Sunday Christians be the example that turns you away, as they did me for a long time,  because they are living examples often, of what a Christian is not, and never could be,  at least not continuously. We are human the same as anyone else, we all have times of darkness and struggles and temptations, and some times we give in to those temptations. But Christians do not forever live like that.  Its more than donning ones Sunday best and going to church and hearing a sermon. Its about letting the sermon and God's Word get into your heart to change it.

I feel sorry for those Sunday Christians, even though, they are the cause of much harm in the Spiritual world.  But one day they will stand before a Judge, who is not fooled by them knowing the right theology or talking of faith and yet, they failed to live it at every turn.  The Righteous Judge, will not be fooled. Even if they fool a good portion of those in faith, in their  own world right now.

On a different note, Jake if you read this, I would like to know how you got an Avatar next to your comment? Its something I've been trying to figure out in wordpress to do.